--“Borders,”
Thomas King
As the narrator
of the story and his mother sit beneath the evening stars and she recounts the
folk tales told to her by her grandmother, I was struck with a heartbreaking
understanding of the disintegration of the collective of identity of the Native
American community. It seems like King uses his characters to illustrate the
disconnect between each passing generation and the traditions that are lost
between parent and child. There is the narrator’s mother who passionately
identifies her Blackfoot tradition, followed by his older sister Laetitia who
rejects her Blackfoot culture in favor of the “excitement” of her father’s
American tradition and Salt Lake City, and, finally, the narrator himself who
naïvely disregards his mother’s attempt to pass on the folk stories “as if she
expected [him] to remember each one” (King 144).
--“Preface,”
Gloria Anzaldua
I was fascinated
by Anzaldua’s description of her borderland identity in her preface.
Much like
Jasmine, she acknowledges that change is synonymous with pain, but it can also
generate positivity. Despite conflicting facets of a borderland community, she
notes such a community’s unique ability to not only unite these conflictions,
but also personalize them. Similar to the argument made by Rushdie in
“Imaginary Homelands,” she celebrates a borderland individual’s ability to
experience “an exhilaration in being a participant in the further evolution of
humankind, in being “worked on” (Anzaldua).
--“La conciencia de la mestiza/ Towards a
New Consciousness,” Gloria Anzaldua
Throughout this
essay Anzaldua stresses the unique leadership position the mestiza woman has in generating social change, but I was
particularly impressed her final reiteration of this point when she returns to
her hometown along the border of Mexico and Texas. Referring to the roses kept
by her mother, grandmother, and many of her forewomen she says, “the chicano and
chicana have always taken care of growing things in the land” (Anzaldua 113). This
symbolic message emphasizes the importance of her role not only in her
community, but also the world. Thus, the chicana/mestiza
has always fostered agricultural growth, but in today’s world she has the
opportunity to implement something far more profound: the realization of social
equality.
--“Who’s Irish?”
Gish Jen
From this
article, I was most struck the concept of teaching people, not only children,
how to “use their words.” The narrator is a strong, independent, capable woman
whose determination has brought her financial and personal security. However,
her strict …..to her traditional sense of duty isolates her from her daughter, granddaughter,
and in-laws. Furthermore, her obsession with exterior image (Sophie’s ‘brown’
skin, John’s depression/unemployment, etc.) leads to her neglect of her
interior: of her emotions. Consequently, she can not comprehend why she needs
to discipline Sophie “with words,” and she in unable to understand American
words such as ‘supportive’ and ‘creative.’ Yet, I don’t hold her responsible
for her rigidity, for she never has the opportunity to learn the power of words
until John’s mother refers her to as a “permanent resident” Jen 15). The moment
she understands compassion and acceptance demonstrated towards her by Bess is
the same moment when she realizes the significance of “using one’s words.”
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