In both of
the reading for this week, there were two words that stood out more boldly than
any other: justice and “solidarity.”
These works have different religious affiliations, audiences, and aims,
yet there are similarities at the very core.
King and Kolvenbach have similar opinions as to the responsibilities of
men when they are dealing with injustice and the key to this is solidarity.
King starts
off by responding to those who have criticized his methods as “unwise and
untimely” but his response is that, “injustice anywhere is a threat to justice
everywhere” (King). While King
remonstrates those who would argue the need to “wait,” Kolvenbach highlights
that part of the Jesuit identity is promoting justice because “Injustice is
rooted in a spiritual problem, and its solution requires a spiritual conversion
of each one’s heart and a cultural conversion of our global society so that
humankind, with all the powerful means at its disposal, might exercise the will
to change the sinful structures afflicting our world” (Kolvenbach 33). Before this, he states that injustice is not
part of the natural order of things, but something that men have created. King and Kolvenbach both recognize that
because men have created injustice, they have also created the need to correct
it.
What this
means is that, similar to King’s former statement, injustice towards anyone is
a threat to everyone’s justice. This is
where the solidarity and mutuality come into play. Dr. Martin Luther King Jr. laments towards
the end of his letter that southern churches weren’t more supportive of the
African-American cause. This is the
exact opposite of Jesuit solidarity and King’s vision of mutuality in which,
“We are caught in an inescapable network of mutuality, tied in a single garment
of destiny” (King). The church Kolvenbach
is describing would be obligated to have banded together with King and his
civil disobedience movement because he believes, “it is the nature of every
university to be a social force, and it is the calling of a Jesuit university
to take conscious responsibility for being such a force for faith and justice”(Kolvenbach
40).
In order to
be a force for faith and justice, a person needs to be aware of who they are
and how they fit into the world. Then,
it is necessary to desire the same standard of living for others that you would
want for yourself. It all comes down to
loving your neighbor as much or more than you love yourself.
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